In the long history of the Qing Dynasty, the red sash was a unique symbol of identity, representing the dignity and prestige of royal power. So, what did the red sash specifically mean in Qing society? And what kind of titles could it confer? This article will reveal the mysterious veil of this historical tradition.
First, we need to understand the origin of the red sash. The red sash originated in the Ming Dynasty, when the emperor awarded red belts to his meritorious subjects as a sign of respect. By the Qing Dynasty, the red sash had become an institutionalized symbol, primarily used to reward members of the imperial family, the royal household, and meritorious subjects. The sash was embroidered with dragon motifs, symbolizing the supreme status of royal authority.
In the Qing Dynasty, there were three types of red sashes: the first-rank red sash, the second-rank red sash, and the third-rank red sash. Each of these corresponded to different titles.
The first-rank red sash was the highest level, worn only by the emperor's brothers. Members of the royal family wearing the first-rank red sash were typically awarded the titles of prince or prince of the realm. These royals enjoyed immense status and honor, participating in national affairs and holding important positions in the court.
The second-rank red sash was the next highest level, worn by the emperor's nephews, cousins, and other members of the royal household. Wearers of the second-rank red sash were typically awarded the titles of beile or beizi. They held certain positions in the court and enjoyed a moderate amount of power and status.
The third-rank red sash was the lowest level, worn by the emperor's meritorious subjects. Wearers of the third-rank red sash were typically awarded titles such as "zhen guo gong" or "fu guo gong." They held certain positions in the court and enjoyed a moderate amount of power and status.
In summary, in Qing society, the red sash was an important symbol of identity, representing the dignity and prestige of royal power. By wearing different ranks of red sashes, members of the royal family, the royal household, and meritorious subjects could obtain corresponding titles and status. This system, to some extent, maintained the stability and order of Qing society.
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